Make choices to practice attorneys and living willingness health care power

Advances in medical technology, recent court rulings and new political trends have led to a number of life and death choices that have never been conceived. Legislated Doctor Assistance The immature prospect of suicide is one that severely violates the intrinsic value and dignity of human life. The prominent efforts of certain physicians to provide carbon monoxide poisoning or to prescribe fatal drugs for end-of-life patients cause euthanasia. Thus, certain life support treatments can be removed from patients who are not in the terminal state. Euthanasia and deliberate suicide are against life, in whatever form. They must be detained and rejected by the majority of states in the United States.

But those who faced these difficult dilemmas should have realized that they are morally right and legal options to affirm life are available. One such option for Catholics and others is "Lawyers' Health Management Power" and "Living will". In South Carolina State Law you can appoint an agent to make medical decisions for you if you lose the ability to decide yourself. This appointment is carried out in the form of "Health Administration Power of Attorney" and its model can be obtained from your lawyer.

In the face of a serious disease or a debilitating accident, attorney's health care right is a moral and legitimately acceptable means of protecting your desires, values ​​and religious beliefs. Correspondingly, referring to the following instructions and guidance from authoritative teachings and traditions of various religious beliefs, those seeking a power of attorney should refer to the following instructions and guidance.

The purpose of the Lawyers Act's health care power is to allow delegates of the legally granted rights God has given to adults to make health management decisions for designated trusted agents. The law does not intend to promote or deter certain healthcare treatments. It does not legalize or promote euthanasia, suicide, or suicide assistance. If you lose the ability to decide for yourself in the future, the attorney's law's health care power will allow you, or competent adults to design "proxies" like family and best friends for health It makes it possible to make management decisions. This is done by completing the formal health care force of a lawyer.

You are ...

o You have the right to do all your own health management decisions while you can do. Health and medical power of attorney will be effective only if you become ineffective due to illness or accident.

o You have the right to challenge the doctor's decision that you can not make your own medical judgment.

o You can give your agent special instructions about your treatment and you can prohibit your agent from making specific treatment decisions. To do this, just tell your wishes, beliefs, instructions to your agents. Instructions regarding specific treatment or procedures not desired or desired under special conditions may be written on your health care power of attorney or may be provided at the will of another creatures.

While you are competent you can withdraw your attorney's right of representation or attorney's appointment at any time.

o You can not design an administrator or employee of a hospital, nursing home or mental health facility you are in, as an agent, unless it is related by blood, marriage or adoption. 1996

Your agent ...

o You can make a decision for you only if your doctor decides that you will no longer be able to make health management decisions for yourself.

o Unless you restrict the power of your agent, you may make all health care decisions for you, including decisions on the treatment of physical or mental conditions and life support procedures.

o Will Absent Has the authority to decide the artificial supply of nutrients and moisture (through nutrient tubes and nutrient tubes) limit He or she knows clearly that these decisions meet your wishes for those measures.

o When acting in good faith, it is protected from legal liability.

o If you decide your decision based on your wishes or if your wish is not reasonably verified you must be based on your "best interests". The decision of the agent takes precedence over all other person's decisions regardless of family relations.

o If your family, health care provider or close friend believes that the agent is acting in a malicious manner or is not acting according to your wishes, including your religious / moral beliefs, Or judge that we are not doing our best.

Considerations for all people Christian / catholic

The following is an attempt to gather information from the doctrine of Christianity, Catholicism, Judaism and to investigate whether there is a common point about medical institutions and lifestyles. We believe that all three religions have value in dying with dignity and that person's their A process leading to death occurs.

The main doctrine of faith is that it is unethical to take away your life. To stay alive it is not the best of all the values, but you can not work aggressively to kill someone. The church strongly opposed euthanasia and suicide. But often, if the patient and health care provider allow nature to follow its course without brave intervention, that person's life may be taken by God.

This is a narrow road. It is inappropriate to take a life. On the other hand, it is also not appropriate to use heroic medical means to make the body function biologically. Simply a biological entity is not considered worth. It is not a sin to forgive someone to die with peace and dignity. We see death as evil that turns death into victory by faith as God. Difficulty is discussing these issues abstractly. They need to deal with case by case. Ideally the view of the Christian church's life and death problem should be reflected in the living will and the medical proxy.

The teachings of Roman Catholic admire life as a gift of love, respecting each human's life. Because each is similar to the image of God. What is consistent with the teaching of the church is that each person has the right to make their own health management decisions. In addition, a family member or a trusted representative may need to undertake the responsibility of the person who is unable to make a decision. Correspondingly, according to the teachings and traditions of Catholic faith it is morally acceptable to appoint a health care agent by executing a health care power of attorney.

The attorney's law's health care power allows us to design a person who makes medical decisions for us, but we must pay attention to the fact that life is a sacred trust we fulfilled the responsibility for management It will not. We recognize that you have unlimited authority, we have an obligation to book it. Therefore, the Catholic Church encourages the following points to be kept in mind when we decide to sign a lawyer's healthcare power.

1. As a Christian, we believe that the physical life is sacred but our ultimate goal is eternal life with God. We are asked to accept death as part of our human condition. There is no need to avoid death.

2. Suffering is "the fact of life" and Christians have special meaning as an opportunity to share the suffering of Christ's salvation. For example, in the case of a terminal disease, there is a risk of shortening the life as long as it is not to cause death, but to relate pain effectively. "

3. Euthanasia is an act or omission that causes death by itself or intention so that all sufferings are eliminated in this way. "[Euthanasia] It is an attack of life that does not have the right to make or request anyone.

4. "Everyone has an obligation to protect their health and seek the necessary medical care from other people, but not all possible remedies need to be used in all circumstances. Benefits You are enjoying or have excessive hardships.

We can not deny personal services that all patients can reasonably expect, such as adequate food, water, bedding, room temperature, sanitary conditions.

However, the patient's condition may affect the moral obligation that food and water provide when it has administrative obligations. Factors that need to be considered in making this decision include the ability of the patient to assimilate artificial feeding and hydration, just before death, the risk of treatment for the patient. Medically controlled food and water poses a particularly unique question, especially for patients who are not permanently conscious, but decisions on these measures should be inferred on the premise of their use. To cause death do not withdraw food and water. They may be canceled if they do not provide reasonable hope to maintain life, or if they are subject to excessive risks or burdens.

7. If continued treatment is beneficial to the fetus for pregnant patients, life support therapy must be maintained for pregnant patients.

These principles and guidelines of the Christian heritage may lead to Catholics and other people making decisions on responsible health care and endeavoring to carry out a medical proxy. They may also instruct Catholic health care facilities and health professionals in deciding when to accept agent's decisions and when to refuse.

Considerations for all people From Judaism

The Jewish tradition as understood by conservative Judaism teaches that life is a blessing and a gift from God. Each human being was created b & # 39; tselem ellohim, With the image of God. Regardless of the level of physical and mental abilities, each person has dignity and value inherent in God's eyes, whatever the dependence on others is. Judaism values ​​life and respects our body as a creation of God. We are responsible for ourselves and seeking medical procedures necessary for our recovery. We must borrow ourselves, our loved ones, and God.

Judaism refuses all forms of active euthanasia ("mercy killing") and suicide assistance in accordance with the tradition of respect for the life God has given us and the accompanying killing and litigation proceedings. Among these broad guidelines, decisions may be needed as to which treatment promotes recovery most and brings the greatest benefit. Therefore, each patient may face an important choice as to what treatment is beneficial and acceptable.

The spread of the conservative movement and its intellectual vitality, with the approval of the Conservative Committee on Jewish Law and Standards, created two different positions submitted by Lavis Abram Israel · Leissner and Elliott · N · Dorff It was. Both positions agree on individual responsibilities to protect the value and life of life and seek healing. Both parties agree on a broad autonomy area where patients can make decisions about treatment when risks and uncertainties are involved. They allow end-of-life patients to eliminate specific treatment options (such as those with serious side effects), give up giving up mechanical life support, and choose hospice care as a treatment option.

Nonetheless, significant differences between the two positions may be found with regard to both theoretical commitment and practical application. Rabbi Reisner acknowledges the best value to protect all life. Even the most difficult life and even the shortest period is given God, has a purpose, we are raising and protecting. All nutrition, hydration, medication should be provided whenever it is understood to be an effective means for life support. However, some medical interventions do not maintain life as long as the death process is prolonged. These interventions are not necessary. The distinction may be best judged by our intention. For the rest of the moment we may choose to avoid treatment that causes fear or danger or pain. We can not avoid treatment to raise the speed leading to death.

Rabbi Daufu finds the foundation of Jewish laws and gives a wider range to patients who wish to refuse sustained measures of life. He sees life being impaired under the siege of terminal diseases. In such circumstances the patient may be justified in the decision that treatment that prolongs life without wishing treatment may be thrown away without benefiting him or her.

Rabbis Dorff and Reisner agree that the preliminary directive should be used only to indicate preferences within the limits allowed by Jewish laws. They have different opinions as to what the tolerance is. In order to acquire lawyers and the health care ability of living willingness, it is recommended to consult with the rabbi to talk about Jewish ethics and Haraka's values ​​and norms. You may want to talk to your physicist to learn about the medical significance of your choice, especially the decision your doctor might face in light of your medical situation. It is useful to discuss these concerns with your family.

Conclusion

Ultimately, the decision to implement lawyers and medical right of life testament is strictly an individual choice. Everyone has the principle to live. It is prudent to examine how these documents assimilate in your world view and religious belief when executing these documents. The topic of death and death is unpleasant, but we recommend that you discuss this decision with family, friends, leaders and leaders of your religious community. Once you have done this, you will know that you have made a good decision with respect to your health care lawyer and your last intention, and that you know easily that your last wish is respected and will be carried out I can do it.

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